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	<title>Jean-Luc LAMOTTE, anthropologist and essayist &#187; science of men</title>
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	<description>Theory of Mediation - Jean GAGNEPAIN - Science of the men - Human Science</description>
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		<title>Theory of mediation</title>
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		<pubDate>Sun, 04 Oct 2009 17:08:34 +0000</pubDate>
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		<title>Talks</title>
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		<comments>http://www.theory-mediation.com/talks/#comments</comments>
		<pubDate>Fri, 02 Oct 2009 10:38:57 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Theory mediation humain science]]></category>
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		<description><![CDATA[1 &#8211; From literature to Science of men
I am going to start, by giving you a quick historical perspective, in so far as, in our world culture and writing link has begun to unravel, we cannot stop letters to continue. But they do like a progressive displacement&#8230; read more
2. Beyond mental man and neuronal man
To [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;"><strong>1 &#8211; <a title="From literature to science of men" href="http://www.theory-mediation.com/talks/literature-to-science-of-men">From literature to Science of men</a></strong><br />
I am going to start, by giving you a quick historical perspective, in so far as, in our world culture and writing link has begun to unravel, we cannot stop letters to continue. But they do like a progressive displacement&#8230; <a href="http://www.theory-mediation.com/talks/literature-to-science-of-men">read more</a></p>
<p style="text-align: justify;"><strong>2. <a title="Beyond mental man and neuronal man" href="http://www.theory-mediation.com/talks/beyond-mental-man-neuronal-man">Beyond mental man and neuronal man</a></strong><br />
To develop a genuine science of man, it should be, not only to get rid of literary, but also, to make an antagonism of neuron (the nerve, which is in one side of the body) and the psyche : l spirit, this means all the rest, which we don not know where it is located&#8230; read more</p>
<p style="text-align: justify;"><strong>3. <a title="What is to think?" href="http://www.theory-mediation.com/talks/what-is-to-think">What is to think?</a></strong><br />
We face a very large and difficult game, which resides in the distinction that it should be carefully establish between, on one side, the language itself. I mean the cognitive processes to the phrase, and in the other hand, the languages countless and arbitrarily codified by all the companies, such or such time of their history, languages which president to the interlocution&#8230; <a href="http://www.theory-mediation.com/talks/what-is-to-think">read more</a></p>
<p style="text-align: justify;"><strong>4. <a title="Ways of writing" href="http://www.theory-mediation.com/talks/ways-of-writing">Ways of writing</a></strong><br />
If you agree that concept is part of the sign, you already know that concept could be written. This is something, this is something that I’ve already asked me about; I discussed with you the issue of an ideogram (the figure) and ideogram (ritual). Today I want to quickly complete the analysis I&#8217;ve proposed, beginning by telling you a word of what is called the &#8220;symbol&#8221;&#8230; <a href="http://www.theory-mediation.com/talks/ways-of-writing">read more</a></p>
<p style="text-align: justify;"><strong>5. <a title="The aesthetics fraud" href="http://www.theory-mediation.com/talks/aesthetics-fraud">The aesthetics fraud</a></strong><br />
To prepare this talk, I opened the Petit Robert, and I read, at the entry “aesthetic” and the beginning of the following definition: “science of beauty &#8230;” I immediately stopped my reading, because only in these three words make clear enough the imposture of Aesthetics, which I believe, for my part, as <em>the false science of a false object&#8230; </em><a href="http://www.theory-mediation.com/talks/aesthetics-fraud">read more</a></p>
<p style="text-align: justify;"><strong>6. <a title="Freedom of expression" href="http://www.theory-mediation.com/talks/freedom-of-expression">Freedom of expression</a></strong><br />
The title of my speech should not lead you astray. It would suggest that I support the common opinion that would make freedom of expression to a side, for example, freedom of conscience, freedom of movement, information or something in other words, the word freedom is likely to be used in plural, depending on certain material that could be put behind the concept&#8230; <a href="http://www.theory-mediation.com/talks/freedom-of-expression">read more</a></p>
<p style="text-align: justify;"><strong>7. <a title="Science, belief and faith" href="http://www.theory-mediation.com/talks/science-belief-faith">Science, belief and faith</a></strong><br />
If we want that the question of faith (fundamental question to understand the world as it goes) today it is posed in terms suited to our time, it should be formulated different from the Vatican, theologians and thinkers religious do&#8230; <a href="http://www.theory-mediation.com/talks/science-belief-faith">read more</a></p>
<p style="text-align: justify;"><strong>8. <a title="Mathematics a children game" href="http://www.theory-mediation.com/talks/mathematics-children-game">Mathematics a children game?</a></strong><br />
Teach children to count? You are joking! Any kid of two and a half years, when he says “sleep” or “am stram gram, peak and peak and gram, bourgeois and bourgeois and Ratata, etc.” Is higher in mathematics without even know the tables of multiplication&#8230; <a href="http://www.theory-mediation.com/talks/mathematics-children-game">read more</a></p>
<p style="text-align: justify;"><strong>9. <a title="Of langage" href="http://www.theory-mediation.com/talks/of-language">Of language</a></strong><br />
Today I begin with a definition, the one of language as a place of dialectic contradiction of appropriation and language exchange to make it clear, from the outset, the complete change of perspective that we must operate in relation to what I said when I tried to answer the question “What is thinking?” We turn, in fact, analysis of what is in the language of certain cognitive processes (fully implicit) that we have studied, which in it is entirely within sociology, is the permanent contradiction (and also implied) of divergence and convergence (now that you know well) constitutive of the person&#8230; <a href="http://www.theory-mediation.com/talks/of-language">read more</a></p>
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